윌리엄 채니

William Chaney
윌리엄 채니
Colour photograph of William Chaney
2010년 윌리엄 채니
태어난
윌리엄 앨버트 셰이니

(1922-12-23) 1922년 12월 23일
미국 캘리포니아 주 로디
죽은2013년 3월 13일(2013-03-13) (90세)
위스콘신 주 애플턴
국적미국인의
직업역사학자
년 활동1952–2013
주목할 만한 작품
영국 앵글로색슨 왕족 숭배 (1970년)

윌리엄 앨버트 채니(William Albert Chaney, 1922년 12월 23일 ~ 2013년 3월 13일)는 앵글로색슨 잉글랜드의 미국 역사학자였다.Chaney는 1952년부터 죽을 때까지 가르친 로렌스 대학교에서 그의 경력을 보냈다; 그는 1962년부터 1999년 공식적인 은퇴까지 역사에서 조지 맥켄드리 스틸에게 수여된 의장을 맡았고, 1968년부터 1971년까지 역사학과장을 지냈다.샤이니의 연구는 이교도에서 기독교로의 개종과 성스러운 왕권에 초점을 맞췄다.그의 작품은 그의 1970년 저서 앵글로색슨 영국 왕권 숭배에서 절정을 이루었다. 이교도에서 기독교로의 전환.

Chaney는 캘리포니아에서 태어났고 16살에 고등학교를 졸업했다.그는 버클리 캘리포니아 대학에서 예술 학사 및 박사 과정을 모두 마쳤다.셰이니는 버클리 대학으로부터 2개의 펠로우쉽을 수여받았고, 하버드 동료 협회의 펠로우로 임명되었다.이 상은 그가 하버드, 프린스턴, 그리고 유럽에서 시간을 보낼 수 있게 해주었는데, 이 상은 그의 경력 동안 49번의 대륙 여행이 될 시작이었다.1952년 29세였던 채니는 둘 다 박사학위를 받고 로렌스에서 교편을 잡기 시작했다.그는 이후 "문예대가 어떤 곳인지 보기 위해 2~3년 정도 머물 것으로 생각했다"고 했다가 "그곳과 사랑에 빠졌다"고 말했고, 한 번도 떠나지 않았다.[1]

로렌스의 두 번째로 오래 근무한 교수인 채니는 캠퍼스에서 인기 있는 존재였고, 기관이었다.'차이니 코스'는 많은 학생들에게 통과의례로 여겨졌고, 그가 은퇴할 무렵에는 모든 살아있는 동문들의 80%가 그의 재임 기간 동안 대학을 통과했다.40년 이상 동안, 채니는 일주일에 3, 4일 정도 자신의 아파트에서 "연예"를 주최했는데, 그곳에서 학생들은 대화와 클래식 음악을 위해 모인다.그는 매력적인 연사로 알려져 있었고, 로렌스와 더 넓은 지역사회에서 많은 강의를 했다.

조기생활과 교육

'빌'로 통했던 윌리엄 앨버트 채니는 1922년 12월 23일 캘리포니아 주 로디에서 태어났다.[2]그의 어머니 에스더 보웬 셰이니는 네브라스카 애슐랜드 출신이고, 그의 아버지 호레이스 P.캘리포니아 몬로비아에서 온 채니.[3][4][5]형인 로버트 H. 채니는 1919년에 태어났다.[6][7]그들의 아버지는 윌리엄 채니가 두 살 때인 1925년에 돌아가셨고 그의 형은 여섯 살이었다.[8][9]한 동료가 "미국 역사의 큰 갈등 속에서 끊임없이 잘못된 말을 지지했던 남부 사람들"이라고 표현한 것에서 유래했다.[10][11] 한 대화에서 윌리엄 채니는 할머니에게 자신이 어떤 대통령을 말하고 있는지 묻자, 그녀는 "빌, 내가 제퍼슨 데이비스에 대해 말하고 있다는 것을 분명히 알고 있을 것이다.우리가 가진 대통령은 그 사람뿐이에요."[12]

셰이니는 이후 자신의 중세에 대한 관심은 인생에서 일찍부터 시작됐고, 또래 친구들이 아동 도서를 읽을 때 월터 스콧을 읽고 있었다고 주장했다.[13][note 1]그는 1939년 16세의 나이로 Lodi Union 고등학교에서 졸업생 대표로 졸업했다.[15][16][17]태평양 대학에 입학한 후 그는 버클리 캘리포니아 대학교로 편입했다.[2]그는 졸업반으로 피 베타 카파 명예 학회에 입학하였고,[18][note 2] 1943년 중세사를 전공하여 예술 학사학위를 수료하였다.[16][23]그 후 채니는 교사의 조교로 일하면서 그곳에서 석사과정을 밟기 시작했고, 1944년 역사학과에서 펠로우십을 받았다.[24]

1947년, 체니는 버클리 대학에서 박사과정을 밟고 있는 동안 하버드 대학교와 프린스턴 대학교에서 1년 동안 학위를 따기 위해 일하면서 대학으로부터 지그문트 마틴 헬러 여행 펠로우 상을 받았다.[25][26][note 3]그의 어머니는 채니와 함께 케임브리지로 여행을 갔고 그곳에서 1년을 보냈다.[25]1949년, 다시 버클리에 사는 채니는 하버드 펠로우즈 협회의 동료가 되었다.[17]그는 셰이니가 버클리 대학 펠로우십을 위해 유럽을 여행하던 중 만난 모리스 보우라의 펠로우쉽에 추천되었다.[17]그 구분은 3년간의 숙식생활과 여비, 연간 1,500달러와 함께 이루어졌다.[17]9월에 채니는 하버드로 떠났고 그곳에서 던스터 하우스에 머물렀다.[17][27]그는 1952년 에른스트 칸토로비치 교수의 조언에 따라 버클리 대학에서 "Anglo-Saxon Kings and Kingship as Represistents as Eclosiastic Thought"라는 논문으로 박사학위를 마쳤다.[2][note 4][30]

경력

Colour photograph of Main Hall at Lawrence University
채니가 3층 코너 사무실을 유지했던 메인 홀

1952년 셰이니는 위스콘신주 애플턴에 있는 로렌스 대학(당시 로렌스 칼리지[note 5])에 부임했다.[32]그는 가을학기부터 어머니께서 다시 함께 오셔서 함께 생활하셨고,[33][34][3][35] 곧 차례로 신입생들과 인사를 나누기 시작했다.[36]1954년 샤니는 '서양 문명의 역사'라는 강좌를 가르치기 시작했고,[37] 대학에서 4일간 중세 축제를 개최했는데, 여기에는 그에 의한 두 번의 강의가 포함되어 있었다.[38][39][40]1956년부터 채니는 우드로 윌슨 국립 펠로우 재단의 대표자가 되었고, 이 재단은 대학 졸업 예정자를 모집하기 위해 노력했다.[41][42][43][note 6]그는 또한 로렌스의 로도스 장학금 프로그램의 대표가 되었다.[46]채니는 1958년 6월 부교수로 승진했고,[47] 그해 여름 미시간 주립대 초빙교수로 지냈다.[48]1959년부터 1960년까지의 휴직 기간 동안, 샤니는 유럽에서 15개월을 보냈는데, 대부분은 옥스포드에서 보냈고, 영국, 하이델베르크, 비엔나, 스페인, 그리스 전역의 교회와 도서관 기록 보관소에서 더 많은 시간을 보냈다.[49][50][51][52]셰이니는 1962년 역사상 조지 맥켄드리 스틸이 수여한 의장으로 임명되었고,[2] 1966년 5월 전임교수로 임명되었다.[53]그는 1966년부터 1967년까지 [54][55][56][note 7]옥스퍼드에서 일하기 위해 미국학회의 보조금으로 또 한 번의 안식년을 휴학했다;[43][58] 그의 시간의 상당 부분은 보들리언 도서관에서 보냈고, 그곳에서 그는 임시로 "중세왕십"[58][59]이라는 제목의 책을 지지하는 연구를 수행했다.1968년부터 1971년까지 채니는 역사학부장이었고,[2][2] 1971년부터 1972년까지 1년 동안 로렌스 런던 센터에서 일년을 보냈는데,[60] 그 전 해에 문을 열었다.[61]그는 1986년부터 1987년까지 그리고 1992년부터 1993년까지의 그의 경력 동안 그곳에서 2년을 더 보냈다.[2][61]1976년까지 채니는 소집 기간 동안 교무부장으로 근무하고 있었다.[62][63][64][65]

샤이니의 주요 연구 주제는 앵글로색슨 영국, 특히 이교도에서 기독교로 개종, 천국왕권이었다.[2]그의 경력 동안 그는 유럽으로 49번의 여행을 갔고,[2] 1985년까지 그는 옥스포드에서 학부생보다 두 배나 많은 시간을 보냈다고 주장했다.[13][note 8]이 연구는 그의 1970년 저서 앵글로색슨 영국 왕권 숭배에서 절정을 이루었다. 이교도에서 기독교로의 전환.[2][73][note 9]Chaney는 1962년 널리 인용된 기사 Grendel과 Gifstol: 몬스터의 법적 관점을 포함한 많은 다른 작품들을 출판했다.[2][77][78]그는 또한 더 넓은 지역사회를 포함한 수많은 강의를 했다.오쉬코시 노스웨스턴은 그를 "폭스 리버 밸리 전역에 잘 알려진" 유명한 연설가라고 불렀고,[79] 트윈 시티 뉴스 레코드는 그를 "고대 역사의 지루한 사실들에 대한 그의 과장된 발표 때문에" 인기 있는 연설가라고 묘사했다.[80]

Chaney는 캠퍼스 내에서 인기 있는 존재였고,[81] 학원의 한 학장은 30%의 학생이 "Chaney 과정"을 "필수"[2]로 여겼으며, 그가 은퇴할 무렵에는 모든 살아있는 동문들의 80%가 그의 재임 기간 동안 대학을 통과했다고 말했다.[82]재능 있고 활발한 강사였던 채니는 졸업 후를 포함하여 그의 학생들에게도 쉽게 접할 수 있었다.[2]1952년 로렌스에 도착하자마자 채니는 "문리대학이 어떤 곳인지 보기 위해 2, 3년을 머물 것 같았다"고 말했다.그런 공동체 의식이 있었다고 말했다.[1]1950년대 후반에 시작해서 40년 이상 지속된 채니는 일주일에 3, 4일 정도 캠퍼스 바로 외곽에 있는 자신의 아파트에서 "샐론"을 열었다. 학생들은 대화, 클래식 음악, 그리고 나이에 따라 크림 셰리나 닥터 페퍼로 모여 대화를 나누곤 했다.[2][83][1][note 10]그는 역사든 다른 과목이든 많은 학생들을 대학원으로 안내하고 그들과 연락을 유지했다. 이는 자신을 "과거의 물결"이라고 자칭한 채니가 1996년까지 자신의 사무실에 컴퓨터가 아직 부족한 두 명의 로렌스 교수 중 한 명이었기 때문이다.[2][1][86]체이니 또한, 여름 seminars—such"바이킹들"[87]"바이킹 Sagas"에 포함하여, 또는 어느 누구에게도 열려 있던"아서 왕의 영국"[88][89][90][91][92] 여름 프로그램 Elderhostel,[94][95][96]과 예술 그러한 "으로 여러 세미나,라고 알려진 시기에 a가 18또는 older[93]—as과 유사한 과정을 개설세 코스 어른들에게 맞추어 져 가르칠 것거울 Society"그리고"King Arthur's."Britain"은 학기 중에 가르쳤다.[97][98][99][100][101]

1995년 5월,[102] 전학생들은 본관 3층에 있는 채니의 코너오피스 앞에서 영국산 나무인 '채니오크'를 심었다.[103][81]2년 후, Chaney는 Hiram A가 보유하고 있는 기록을 넘어 Lawrence에서 45년을 보냈다.1854년부터 1898년 교실에서 죽을 때까지 대학에서 라틴어를 가르쳤던 존스는 대학 측이 '샤이니 데이'를 선포하고 45번이나 본관 종을 울렸다.[103][104][103]

Chaney는 Lawrence가 150번째 졸업식을 기념한 날인 1999년 7월 13일에 공식적으로 은퇴했고, Chaney에 대한 상을 뒤집는 명예 예술 석사 학위를 받았다. Chaney는 일반적으로 교무부장으로서 그러한 영예로운 Master of Arts, ad undem[105].[81][106]그는 '학생들에게 마지막 메시지를 전한다면 뭐라고 할 것인가'[107]라는 주제로 '마지막 말'이라는 제목의 강의를 했다.그러나 채니는 본관 사무실을 유지하고 영국, 몰타, 그리스로 매년 연구 여행을 가기 위해 1년에 두 개의 과정을 계속 가르쳤다.[81][108]당시 채니는 "내가 하는 일을 멈추는 것으로 보지 않는다"고 말했다.[81]이어 "계속하는 것으로 보지만 다른 측면에 대한 시간이 더 많다.강의하는 모자를 벗고 연구/출판 모자를 쓸 겁니다."[81]2002년에 그는 로렌스의 잡지에 발표된 발췌문과 대학 기록 보관소에 비치된 테이프와 녹취록과 함께 1957년 반 학생 2명과 녹음된 인터뷰를 위해 앉아 있었다.[109]

명예

1962년부터 1999년까지 셰이니는 역사상 조지 맥켄드리 스틸이 기부한 의장을 맡았고, 1968년부터 1971년까지 역사학과장을 지냈다.[2]1977년 왕립미술협회 회원으로 임명되었으며,[110][111][112] 미국역사협회, 현대언어협회, 미국교회사학회, 영국학술회의, 미국대학교수회, 피 베타 카파 등에 소속되어 있었다.[2]1966~1967년 미국학술협회(American Council of Learned Societies)에서 허가자가 되었고,[2] 1971년 미국 우수 교육자로 선정되었다.[43][113][114]1973년 그는 로렌스 교수진에게 "실제 교수과정에서의 뛰어난 성과를 가시적으로 인정하고 학생들이 개별적인 인간으로서 그리고 우리 사회의 미래 지도자로서 그들의 완전한 발전에 도달할 수 있도록 하기 위한 노력의 리더십"을 부여하여 에드워드 및 로사 우히그에게 우수 교수상을 수여했다.에티"[115][116] 은퇴 직전, 채니는 "누가 미국 교사들 중인가, 1998년"에 이름을 올렸다.[117]그의 88번째 생일에 대학은 "윌리엄 A"를 설립했다.중요한 연구를 추구하는 학생들에게 보조금을 지급하는 'Chaney Fund for Excellence in History'이다.[118][119]

윌리엄 A.셰이니 강습회

2002년에 로렌스 대학교는 윌리엄 A를 시작했다.채니가 관심을 갖고 있던 중세사, 미술사, 음악학과 시 등 분야를 주제로 강연하기 위해 인문학에서 연사를 초빙해 채니의 은퇴를 기리는 채니 강의 시리즈.[120][121]다음 도표는 이러한 강의들의 부분적인 목록을 포함하고 있다.

날짜 스피커 강의 참조
2002년(10월 23일) 자일스 컨스터블 12세기 여성과 종교생활 [120]
2004년(5월 27일) 제프리 햄버 "중세의 예술 작품: '작품'은 어디에 있는가?'예술'은 어디에?" [122]
2005년(10월 20일) 로런스 니스 샤를마뉴 궁정의 예술가 고데스칼크의 경력 [123]
2008년(4월 16일) 수전 매클라리 "용의 수레:17세기 프랑스 오페라 팜므파탈 [124]
2010년(10월 19일) 제인 티벳 슐렌버그 "여성의 경건함, 유물과 신성한 공간 ca. 500–1150" [125]
2012년(11월 9일) 키스 마이클 베이커 장폴 마라트 [126]
2017년(1월 11일) 앤 해리스 "엔지니어링된 에코로지:중세시대의 공동체, 정체성과 현대미래" [127]
2018년(2월 8일) 에드가 프랜시스 "마법책을 공부하는 방법 (호그와트에 들어가지 않았을 때)" [121]

사생활

셰이니는 자신의 정치적 견해를 "신성한 우파 군주론자와 자유주의자의 교차점"이라고 설명한 바 있다.[128]비록 정치적으로 활발하지는 않지만, 채니는 베트남 전쟁 기간 동안 "내 인생에서 유일한 시간"[1][86][129]이라고 불렸던 거리 행진을 예외로 삼았다.그는 클래식 음악을 좋아했고, 1791년 이후에 쓰여진 어떤 것도 좋아하지 않는다고 농담하곤 했다.[108]체이니 클래식 음악 그가 접대하다 미용실 안은 상자에서 벗어나 생각하는 학생들을 가르쳐 달라obscure 사랑하는 병합된, 그는 요한 세바스티앙 바흐의 덜 알려진 아들, 요한 크리스티안 바흐, 체이니이라는 미명하"3대개의 삼진을"—Koželuch, 쿨라우,"3대 B"에 Krumpholz—a 리프와 같은 작곡가들 작품들을 감상하기를 즐겼다.[130][노트 11]

채니는 결혼하지 않았다.[135]그는 그렌델이라는 이름의 고양이를 키웠는데,[136] 그는 이것을 "마을에서 가장 잘 자란 고양이"[137][138]라고 묘사했다.그렌델이 고양이를 돌보는 학생이 문을 열어놓았을 때, 그렌델이 도망쳤을 때, 동료인 셰니는 나중에 회상하면서, <사후-크레스센트>에 광고를 내보내는 데 "작은 재산"을 썼고, 그 광고는 그녀가 돌아온 것에 대해 "[I]ncresent"할 정도로 어마어마한 보상을 제공했다.[139]거의 1년이 지나고 샤니는 희망을 포기해 버린 후, 그는 그렌델이 자신을 기다리고 있는 것을 찾기 위해 집으로 돌아왔다.[136]

채니는 2013년 3월 13일 위스콘신[108][140] 주 애플턴에 있는 자신의 집—60년 동안 빌렸던 이스트 킴볼 가 215번지에서 사망했다.[141]로렌스 대학교는 5월 18일 기념 예배당에서 채니 추모제를 열었다.[142]

출판물

셰이니는 저서 《앵글로색슨 영국 왕실 숭배》 외에도 신카톨릭 백과사전에만 11개의 기사를 [2]포함해 수많은 저널 기사, 리뷰,[145][146] 백과사전 기사를 썼다.[143][144][147][56]Chaney의 생산량은 1985년까지 100개 이상의 출판물을 측정했다;[13] 그의 죽음으로 70개 이상의 기사와 25개 이상의 리뷰를 포함했다.[148]

책들

  • Chaney, William A. (1970). The Cult of Kingship in Anglo-Saxon England: The Transition from Paganism to Christianity. Manchester: Manchester University Press.

기사들

리뷰

기타

강의

셰이니가 전한 강의의 일부 목록이 그 뒤를 잇다.강의 제목과 주제가 기록되지 않을 때, 제목은 "[제목 알 수 없음]"으로 주어진다.제목이 아닌 주제가 알려지면 제목 필드의 괄호로 주어진다.

  • Chaney, William A. (27 January 1953). [Title unknown] (Speech). Kiwanis Club luncheon. Raulf Hotel, Oshkosh.[149]
  • ——— (4 April 1954). Some Non-Representative Aspects of Rulership: Medieval Sovereign to Modern Superman (Speech). Lawrence College Medieval festival. Main Hall, Lawrence College.[38]
  • ——— (8 April 1954). This World and the Middle Ages (Speech). Lawrence College Medieval festival. Main Hall, Lawrence College.[38][39][40]
  • ——— (22 October 1957). The Christian Meaning in History (Speech). "The Christian Meaning in Great Fields of Learning" seminar. First Methodist Church, Appleton.[150][151]
  • ——— (25 March 1958). The Use and Abuse of History (Speech). Meeting of the Neenah-Menasha branch of the American Association of University Women. YWCA, Neenah.[152][153][154][155]
  • 계획되었지만 취소됨.로렌스의 학장인 알렉산더 캐머런은 채니를 대신해 "대학 상황, 사실 그리고 소설"에 대해 강의했다.[155]
  • ——— (9 May 1958). [Title unknown] (Speech). Over the Teacups club luncheon. Private residence, Appleton.[156]
  • ——— (June 1958). The Historical Development of Secular Educational Philosophy with an Apology for Its Use in the Present Day (Speech). Institute of Christian Learning seminar. Evanston, Illinois.[157]
  • 그 강의는 후에 팜플렛 형태로 출판되었다.[157][158]
  • ——— (17 March 1959). Folklore Kingship in England (Speech). Phi Beta Kappa lecture series. Worcester Art Center, Lawrence College.[20]
  • ——— (11 April 1961). The Mainland of History (Speech). Women's Tuesday Club meeting. Boys Brigade building, Neenah.[159][160][161][50]
  • ——— (4 May 1961). The Use and Abuse of History (Speech). Memorial Chapel, Lawrence College.[162]
  • ——— (27 February 1962). Gods and Kings (Speech). Meeting of the Neenah-Menasha branch of the American Association of University Women. YWCA, Neenah.[163][164][75][51]
  • ——— (14 February 1963). The Islands of History (Speech). Appleton Woman's Club meeting. Conway Hotel, Appleton.[165][166]
  • ——— (15 October 1963). [Title unknown] (Speech). "The Challenge of Change" symposium. University of Wisconsin Fox Valley Center, Menasha.[167][168]
  • ——— (1 April 1964). The Challenge of Change in the Middle Ages (Speech). Liberal-arts lecture series. Memorial Union lounge, St. Norbert College.[169]
  • Chaney, William A.; Koffka, Elisabeth; Mayer, David; Waring, E. Graham & Cronmiller, Bruce W. (20 January 1965). The Arts and the Religious Revolution (Speech). Religion in Life Conference. Harper Hall, Lawrence University.[170][171]
  • 패널 토론
  • Chaney, William A. (16 November 1965). The Challenge of Change in History (Speech). Women's Tuesday Club meeting. Boys Brigade building, Neenah.[172][173][174][175][79]
  • ——— (7 February 1966). The Challenge of Change in History (Speech). Diocese of Green Bay winter workshop for high school teachers. St. Mary High School, Neenah.[147][176][177]
  • ——— (17 February 1966). Lawrence During the Renaissance (Speech). Convocation address. Memorial Chapel, Lawrence University.[178]
  • ——— (12 March 1966). [Christian education] (Speech). Religion in Life Conference on Christian Education. Memorial Union, St. Norbert College.[179][180][181]
  • 그린베이 프레스-가제트에 강연 요약을 소개하면서 채이니의 말을 인용하여, 무엇보다도 "매우 로마 가톨릭 대학교는 제2의 비율이다"[182]라고 말한 것이 세인트루이스의 원인이 되었다.노버트의 전 학장 안셀름 키페와 홀리 패밀리 칼리지 총장 브리든 롱은 이에 항의하여 편집자에게 편지를 쓰라고 했다.[183][184]채니는 키페에게 "편집자에게 편지를 쓰지 않는 평생의 습관을 버려야 할 것 같다"[185]고 답하며 신문에 썼다.셰이니는 키프의 편지와 "저널리스트적 무책임에 충격"이라고 말한 것을 모두 비난하면서 "그 기자는 분명히 매우 부정확한 계정을 작성했고 그 주변에 인용 부호를 붙였다"[185]고 주장했다.
  • ——— (28 April 1966). The Challenge of Change in History (Speech). Neenah Rotary Club meeting.[186]
  • ——— (2 November 1967). Ceremony and Power in History (Speech). Women of All Saints Episcopal Church lecture series. All Saints Episcopal Church Parish Center, Appleton.[187][188][189]
  • ——— (1 June 1968). The Dechristianization of The West (Speech). Fox Valley Unitarian-Universalist Fellowship annual banquet meeting. 230 N. Superior St., Appleton.{{cite speech}}: CS1 maint : 위치(링크)[190]
  • ——— (27 February 1971). [The world view of the Vikings] (Speech). Fox Valley Sons of Norway Lodge meeting. Trinity Lutheran Church, Appleton.[191]
  • ——— (28 September 1972). Medieval Universities and Modern Protests (Speech). Women of All Saints Episcopal Church lecture series. All Saints Episcopal Church Parish Center, Appleton.[60]
  • ——— (22 October 1975). Medieval Universities and Modern Protests (Speech). Eau Claire-Chippewa Falls Council of the Lawrence University Alumni Association seminar luncheon. The Black Steer, Eau Claire.[192]
  • ——— (13 January 1976). Medieval Universities and Modern Protests (Speech). Women's Tuesday Club meeting. Boys Brigade building, Neenah.[193][194]
  • Chaney, William A. & Sherman, Michael A. (5 April 1978). Historians and Ceremony (Speech). Colman Hall lounge, Lawrence University.[195]
  • 역사 콜로키움
  • Chaney, William A. (15 May 1980). Medieval Society as a Context for Music (Speech). Conservatory forum. Harper Hall, Lawrence University.[196]
  • ——— (18 November 1980). [The Vikings] (Speech). Women's Tuesday Club meeting. Boys Brigade building, Neenah.[197][80]
  • ——— (27 January 1981). Digging Up Invasions of England (Speech). Appleton society of the Archaeological Institute of America lecture. Worcester Art Center auditorium, Lawrence University.[198][199]
  • ——— (18 November 1982). Last Words (Speech). Last Chance Lecture. Riverview Lounge, Memorial Union, Lawrence University.[200]
  • ——— (12 January 1983). Sacred Space (Speech). Phi Beta Kappa 30th anniversary lecture. Worcester Art Center auditorium, Lawrence University.[22][201]
  • Chaney, William A. & Roeber, Anthony Gregg (13 March 1983). [History, customs and the theological background of the Episcopal and Lutheran churches] (Speech). All Saints Episcopal Church, Appleton.[202]
  • Chaney, William A. (11 March 1984). The Early Church and its Rivals (Speech). Five-part lecture series on "The Early Church". All Saints Episcopal Church, Appleton.[203]
  • ——— (1984). The Early Church and the Empire (Speech). Five-part lecture series on "The Early Church". All Saints Episcopal Church, Appleton.[203]
  • ——— (1984). Christology and the Divided Church (Speech). Five-part lecture series on "The Early Church". All Saints Episcopal Church, Appleton.[203]
  • ——— (1984). The Great Questions and the Nature of Christ: Antioch and Alexandria (Speech). Five-part lecture series on "The Early Church". All Saints Episcopal Church, Appleton.[203]
  • ——— (1984). Divided Catholicism: Rome, Constantinople and Canterbury (Speech). Five-part lecture series on "The Early Church". All Saints Episcopal Church, Appleton.[203]
  • ——— (29 October 1985). The Historical Value of Beowulf and Grettir the Strong (Speech). "A Three-Fold Approach Toward Mysteries of Existence" seminar series. St. Mary High School band room, Neenah.[204][205][206]
  • ——— (5 February 1986). Religion and Education (Speech). Noonhour Philosophers meeting. Trinity Lutheran Church fireside room, Appleton.[207][208]
  • ——— (12 February 1986). Religion and Education (Speech). Noonhour Philosophers meeting. Trinity Lutheran Church fireside room, Appleton.[207][208]
  • ——— (26 February 1986). Luther and the Protestant Revolt (Speech). "Reform and Renewal" four-part lenten lecture series. All Saints Episcopal Church, Appleton.[209]
  • ——— (5 March 1986). Calvinism: God, Individual and the State (Speech). "Reform and Renewal" four-part lenten lecture series. All Saints Episcopal Church, Appleton.[209]
  • ——— (12 March 1986). The Radical Reformation and the Papal Counter-Reformation (Speech). "Reform and Renewal" four-part lenten lecture series. All Saints Episcopal Church, Appleton.[209]
  • ——— (19 March 1986). The Anglican Reformation: Tradition and Reform (Speech). "Reform and Renewal" four-part lenten lecture series. All Saints Episcopal Church, Appleton.[209]
  • ——— (15 May 1986). Who is King Arthur? (Speech). "King Arthur's Britain" lecture series. Winchester Academy, Winchester.[210][211][212]
  • ——— (22 May 1986). Where is King Arthur? (Speech). "King Arthur's Britain" lecture series. Winchester Academy, Winchester.[210][211][212][213]
  • ——— (29 May 1986). Romans, Celts, and Saxons: Change and Continuity (Speech). "King Arthur's Britain" lecture series. Winchester Academy, Winchester.[210][214][213]
  • ——— (5 May 1988). Prof. Chaney's London (Speech). "Experiencing England with Prof. William Chaney" lecture series. Winchester Academy, Winchester.[215][216]
  • ——— (12 May 1988). Prof. Chaney's Oxford (Speech). "Experiencing England with Prof. William Chaney" lecture series. Winchester Academy, Winchester.[215]
  • ——— (11 June 1988). [Baccalaureate address] (Speech). Baccalaureate service. Memorial Chapel, Lawrence University.[217]
  • ——— (14 November 1989). My Oxford (Speech). Women's Tuesday Club meeting. Boys Brigade building, Neenah.[218]
  • ——— (27 February 1991). The Holy Land and Islam: Lasting Changes and Conflicts (Speech). Lenten lecture series. All Saints Episcopal Church, Appleton.[219]
  • ——— (6 March 1991). The Holy Land in the Middle Ages: Influences from Europe and the West (Speech). Lenten lecture series. All Saints Episcopal Church, Appleton.[219]
  • ——— (16 May 1991). The Vikings (Speech). "Our Scandinavian Heritage" Winchester Academy lecture series. Trinity Lutheran Church, Appleton.[220]
  • ——— (19 May 1993). A Clarification of the Papal Revolution (Speech). "Humanities A La Carte for 1992–93" lecture series. St. Mary High School, Neenah.[221][222][223]
  • Chaney, William A. & Boardman, William S. (4 October 1993). Plato's Republic (Speech). Freshman Studies lecture. Stansbury Theatre, Lawrence University.[224][225]
  • Chaney, William A. & Dorrance, Nina (21 October 1994). Shakespeare's King Henry IV (Speech). Freshman Studies lecture.[226]
  • Chaney, William A. (1 November 1995). Oxford, Then and Now (Speech). Noonhour Philosophers meeting. Trinity Lutheran Church, Appleton.[227]
  • Chaney, William A. (25 October 1996). The Letters of Abelard and Heloise (Speech). Freshman Studies lecture.[228]
  • Chaney, William A. (28 October 1998). Plato's Republic (Speech). Freshman Studies lecture.[229]
  • ——— (1999). Last Words (Speech). Retirement speech.[230][107]
  • ——— (23 October 2000). Last Words (Speech). Winchester Academy Discussion Series. Waupaca Area Public Library.[231][232][230][107][233][234][235]
  • ——— (21 October 2006). The Vikings (Speech). Sons of Norway meeting. Trinity Lutheran Church, Appleton.[236]
  • ——— (12 May 2008). A Tour of Roman Britain (Speech). Classics Week Lecture. Main Hall, Lawrence University.[237]
  • ——— (17 February 2009). Medieval London (Speech). Main Hall, Lawrence University.[238]
  • ——— (13 June 2009). College and the Final Exam (Speech). Baccalaureate service. Memorial Chapel, Lawrence University.[239]

메모들

  1. ^ 1971년에 로렌스는 월터 스콧 경 축제를 열 것이다; 셰이니는 기조 연설자인 스콧 학자인 알렉산더 웰시 경을 소개했다.[14]
  2. ^ 로렌스에서 첫 임기를 시작한 지 얼마 되지 않아, 채니는 그 협회의 새 회원들을 위한 개회를 공동 주최했다.[19]1960년에는 피 베타 카파 강연 시리즈를 위한 강의를 하였고,[20] 1952년 이 대학에서 취임하였으며, 1969년에는 시리즈 코디네이터로 활동하였으며,[21] 1983년에는 시리즈 30주년 기념 강연을 하였다.[22]
  3. ^ 그의 형 로버트는 당시 하버드 의대에 있었다.[25]
  4. ^ 칸토로비치는 1959년에 로렌스 대학에서 명예 학위를 받을 것이다.[28][29]
  5. ^ 대학은 1964년 로렌스 칼리지가 밀워키 다우너 칼리지와 통합하면서 대학이 되었다.[31]당시 채니는 "황제 니콜라스 2세가 1905년 혁명이 수도에서 일어났다는 말을 전해 들었을 때 '친애하는 나! 우리가 살고 있는 얼마나 재미있는 시대인가!'라고 말했다.교수진의 일원으로서 로렌스 칼리지가 주요 업무를 계속할 수 있는 기회가 많아진 것에 감사드린다.로렌스로의 눈부신 진출과 밀워키 다우너 자신의 교육적 역할에 대한 연속성을 동시에 발휘할 수 있는 역사적인 이정표라고 평가했다.[31]
  6. ^ 1968년까지, 그 대학은 51명의 수상자와 19명의 명예로운 추천서를 작성했다.[44][45]
  7. ^ '캘리포니아 출신'인 채니는 겨울 학기 동안 안식년을 모두 가져갔기 때문에 '떠날 수 있었다'고 말했다.[57]
  8. ^ 1962년 2월까지, 체이니이고 중요한 시간 Oxford,[66]에서 6월 14일부터 9월 1일로, 1956년 SS는 Ryndam이나 SSNieuw Amsterdam—where 그는 우스터에서 매년 여름에 축제와 캔터베리 Festival,[67]와 부재 영국, 스페인 그리고 그리스에서 보낸 그의1959–1960 휴가에 참석했다에 trip—traveling이 포함 유럽에 네곳의 연구 여행을 하였다.[51]그는 그해 여름 또 한번의 여행을 [68][69]떠났고, 1966~1967년 휴가로 옥스포드로 10번째 여행을 떠났다.[43][58]또 다른 여행은 1985년 여름,[13] 셰이니의 1971년부터 1972년까지, 1986년부터 1987년까지, 그리고 1992년부터 1993년까지 런던 센터에서 열렸다.[61]셰이니는 1997년에 32번째인 영국으로 또 한번 여행을 떠났다.[70]채니는 고른 50을 만들기 위해 한 번 더 여행을 하고 싶었지만 건강이 악화되어 예방되었다. 그는 영국 시골을 산책하러 가는 것처럼 묘사를 읽으면서 대신 횡설수설하는 잡지를 구독하기 시작했다.[71]Chaney는 옥스포드 대학 생활을 통해 Kallistos Ware를 알게 되었고, 1998년에 Lawrence에서 연설할 수 있도록 주선했다.[72]
  9. ^ 비록 이 책이 1970년에 출판되었지만,[74] 채니는 한동안 이 책을 연구해 왔으며, 1962년에 오시코시 데일리 노스웨스턴과 트윈 시티 뉴스 레코드는 채니가 "앵글로색슨 왕권에 관한 책을 막 끝냈다"[75][51]고 보도했다.이 책은 1978년에 발췌한 형태로 다시 인쇄될 의도도 있었다.[76]
  10. ^ 셰이니는 1968년 은퇴할 때까지 엘리자베스 코프카와 함께 미용실을 공동 주최했다.[84][85]코프카는 '살롱'이라는 이름을 생각해 냈는데, 셰이니가 '불행한 이름'이라고 부른 것은 너무 가식적으로 들리기 때문인 것 같다.[83]
  11. ^ 셰이니는 '나인 레슨과 캐롤의 축제'의 일환으로 독서 레슨,[131] 로렌스 콘서트 합창단 및 챔버 싱어즈의 콘서트 내레이션, '영국이 온다'[132]를 들려주고 중세 보컬 그룹 어나니머스 4가 이전에 공연했던 공연에 출연하는 등 이 지역의 음악 행사에도 참여했다.[133][134]

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