아부 바크르 알주베이디
Abu Bakr al-ZubaydiMuḥammad ibn al-Ḥasan al-Zubaydī, Abū Bakr (محمد بن الحسن الزبيدي أبو بكر) | |
|---|---|
| 태어난 | 918 또는 928 [306 또는 316 A.H.] |
| 죽은 | 6 989년 9월((61) [A.H. 379] |
| 기타 이름 | Abu Bakr al-Zubaydī al-Andalusī, Muḥamad ibn al-Zubaydī al-Ishblī. |
| 학력 | |
| 학술사업 | |
| 시대 | 코르도바의 칼리파테 (ḥakīm II 시대) |
| 주된 관심사 | 시, 언어학, fiqh(법) 등 |
| 주목할 만한 작품 | 쟈바카트 알 나우위엔 와 알 루가위엔 |
| 영향받은 | 아부 알 왈리드 무아마드(d. ca. 1048), 아들과 제자. |
Abū Bakr al-Zubaydī (أبو بكر الزبيدي), also known as Muḥammad ibn al-Ḥasan ibn ‘Abd Allāh ibn Madḥīj al-Faqīh and Muḥammad ibn al-Ḥasan al-Zubaydī al-Ishbīlī (محمد بن الحسن الزبيدي الإشبيلي), held the title Akhbār al-fuquhā[1] and wrote books on topics including philology, biography, history, philosophy, law, lexicology, and hadith.
인생
알주바이데는 세비야드 알 안달루스(현재의 스페인) 출신이며, 그의 조상인 예멘 출신 비슈르 알 다킬 ibn ḥazm은 레반트(시리아)에 있는 ḥimṣ에서 알 안달루스로 우메이야드족과 함께 왔다. Al-Zubaydī moved to Córdoba, the seat of the Umayyad Caliphate, to study under Abū ‘Alī al-Qālī. His scholarship on the philologist Sībawayh’s grammar, Al-Kitāb, led to his appointment as tutor to the son of the humanist caliph Ḥakam II, the crown prince Hishām II. 칼리프의 격려로 알주바이드는 많은 문헌학, 그리고 문헌학자들과 사전 편찬자들의 전기 등에 관한 책을 썼다. 그는 세비야의 카셰가 되었고, 그곳에서 989년에 죽었다.
작품[2]
- 알-이스티드라크 '알-아바와야' 키타브 알-아브니야 와-알-지야다 '알라 아와라다후 프히 무하드하브 (롬, 1890) (Bagdahd, 1970),[3] (리야드, 1987)
- Ṭabaqāt al-Naḥwīyīn wa-al-Lughawīyīn (طبقات النحويين واللغويين) ‘Categories of Grammarians and Linguists’; (973-6) Biographical dictionary of the early philologists and lexicographers of the Basran, Kufan and Baghdād schools; almost contemporaneous with Ibn al-Nadim's Al-Fihrist. 두 작품 모두 아랍어 언어학의 출현과, 각각 바그다드와 코르도바에 있는 압바시드와 우마야드 권력 사이의 긴밀한 지적 접촉에 대한 증거가 있다. (Cairo, 1954년)[4][5][6][7]
- 아흐바르 알 푸쿠하; 알 무타아크히르난 민알 쿠르슈바; 코르도바의[1] 배심원 역사
- 암틸라트 알-아브니야 F kit 키타브 소바웨이 타프스르 아브르 바크르 알 주베이드
- 바시알바리'[8][2]
- 알-가야 fi 'l-aru'[9]
- Ikhtiṣar; Francisco Ponsy Boigues에[10] 있는 Bukharī의 ṣaḥḥ에서 선정
- Istidrāk al-ghalaṭ al-wāqi’ fī Kitāb al-‘Ayn (استدراك الغلط الواقع في كتاب العين)[11]
- Laḥn al-'awamm; 변증법적 언어 오류; ed, R. R. 'Abd al-Tawab,[12][13] 1964년 카이로.
- 묵타자르 알 아인 (مختر الين)) '칼릴 이븐 아흐마드의 알아인으로부터 받은 서집' (976년 이전)[14]
- 알 무스타드락 민 알 지야다 F kit 키타브 알 바리 알라 키타브 알 아인
- 알라드 이븐 마사라 또는 핫크 수투르 알물레지덴[15]
- 리사라트 알-intiṣar ri'l-Khalīl[16]
- Al-Tahdhīb bi-muḥkam al-tartīb (التهذيب بمحكم الترتيب) from the Laḥn al-ʻāmmah[17]
- 알타크르츠[18]
- 알와바위야(Al-waḍḥ f fحححححyayayayayayayayayayayayayayaya)))))); S)bawayh (Cairo, 1975년), ('Ammmmaán, 1976년) 이후의 문법
- Al-ziyadat ‘alā kitāb 'iṣlaḥ laḥn al-ʻaāmmah bi-al-Andalus (الزيادات على كتاب إصلاح لحن العامة بالأندلس)[19]
참고 항목
참조
- ^ a b c 아지드 칼리파 1777, 페이지 619.
- ^ a b 셀하임 2002 페이지 548.
- ^ 주베이드(al-) 1890.
- ^ 주바이데 (al-) 1954.
- ^ 셀하임 2002 페이지 577.
- ^ 셀하임 1955 페이지 346–8.
- ^ Krenkow, F (1920) [1919]. Ibn Sa'd, et-Tabakât (exerpts). Vol. viii. Rome.
- ^ 본베이커 1961 페이지 174.
- ^ Ḥājjī Khalīfa (1842). Zunun al-Kashf (Lexicon bibliographicum et encyclopaedicum a Mustafa ben Abdallah Katib) (in Arabic and Latin). Vol. iii.
- ^ Pons Boigues, Francisco (1898). Ensayo bio-bibliográfico sobre los historiadores y géografos arábigo-españoles (in Spanish). Madrid (Spain): S.F. de Sales, Biblioteca Nacional.
- ^ Wadghīrī, ʻAbd al-ʻĀlī; Farṭūsī, Ṣalāḥ Mahdī, eds. (2003). Istidrāk al-ghalaṭ al-wāqiʻ fī kitāb al-ʻAyn. Damascus: Majmaʻ al-Lughah al-ʻArabīyah bi-Dimashq.
- ^ 크롯코프 1957, 페이지 427, 2
- ^ 주바이드 (al-) 2000.
- ^ 주바이드 (al-) 2007.
- ^ 칼리칸 (Ibn) 1972.
- ^ Qifṭī (al-) 1986, 페이지 109, III.
- ^ Zubaydī (al-), Muḥammad ibn al-Ḥasan, Abū Bakr (2002). Shuhayd (Ibn), Abū ʻĀmir Aḥmad; Ḍāmin, Ḥātim Ṣāliḥ (eds.). al-Tahdhīb bi-muḥkam al-tartīb (in Arabic). Beirut, Lebanon: Dār al-Bashāʼir al-Islāmīyah.
- ^ 이스빌로 (Ibn Khayr al-) 2009, 페이지 351.
- ^ 주베이드 (al-) 1993.
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